January 15, 2013
THE blogger Tiberge at Galliawatch reports that France 2 News, a major French television network, did not broadcast its news program on Sunday, the night of “La Manif Pour Tous,” or “The Rally for Everyone,” a demonstration against homosexual marriage rights believed to have drawn as many as one million supporters. It is unclear why the news program was not aired. Was it a deliberate attempt to suppress the remarkable news of the rally? If so, it is a shocking instance of the manipulative power of the press.
One aspect of the rally worth noting was the banners that various regional contingents carried with them, a typically French display of affiliation and local identity. What’s so important about these proud displays of communal identity is that they symbolize something that the resistance to homosexual marriage is defending: not just marriage, but human connection and tradition. Tiberge writes:
Below the department of le Vaucluse proudly marches. Like the Olympic Games where every nation parades, on Sunday every department and region, every special association and organization, carried its banners. Unlike the Olympics, however, this was inherently Christian, religious, patriotic, traditionalist and moral.
In his book Equality by Default: An Essay on Modernity as Confinement, the French writer Philippe Bénéton describes the principle of radical equality — which he calls “equality by default” — that is the animating idea of contemporary life. Equality by default is a pulverizing force. It flattens and levels. It creates a gray, lifeless homogeneity where natural distinctions once prevailed and preserved individuality. Equality by default is different from substantial equality, which consists of a primary and fundamental supernatural equality of human beings, because it “excludes all vital inequality.” It renders human beings autonomous and indifferent to each other. In the end, radical equality weakens love and loyalty. It’s the very foundation of the heartless anonymity that is so characteristic of the modern world. Bénéton writes:
Default man is liberated from every norm and every model: he no longer forms part of an order that transcends him. He enjoys a sovereign independence. He is a stranger in the universe.
Homosexual “marriage” is an idea founded on equality by default. It is an enemy of the very traditions these proud banners represent. Tradition cannot survive without the basic unit of society: Maman, Papa et enfants.