“HOLINESS consists simply in doing God’s will.”

— St. Thérèse of Lisieux

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“OUR Lord needs from us neither great deeds nor profound thoughts. Neither intelligence nor talents. He cherishes simplicity.”

— St. Thérèse of Lisieux

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“THE Lily of the valley asks but a single dewdrop, which for one night shall rest in its cup, hidden from all human eyes. But when the shadows shall begin to fade, when the Flower of the field shall have become the Sun of Justice, then the dewdrop — the humble sharer of His exile — will rise up to Him as love’s vapour. He will shed on her a ray of His light, and before the whole court of Heaven she will shine eternally like a precious pearl, a dazzling mirror of the Divine Sun.”

— St. Thérèse of Lisieux

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“SOMETIMES, when I read spiritual treatises, in which perfection is shown with a thousand obstacles in the way and a host of illusions round it, my poor little mind grows very soon weary. I close the learned book, which leaves my head muddled and my heart parched, and I take up the Holy Scripture. Then all seems luminous, a single word opens up infinite horizons to my soul, perfection seems easy; I see it is enough to realize one’s nothingness and give oneself wholly, like a child, into the arms of the good God.”

— St. Thérèse of Lisieux

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ONE way to destroy sacred mysteries is to cloak them in an excess of feeling.

The doctrine of guardian angels has been subjected to this phenomenon of sentimentality, partly in an effort to appeal to children, who are instinctively drawn to angels. But it’s adults who have made it drippy and superstitious. (See lots of examples of this on Youtube if you look up angel hymns.) Too much feeling is just as bad as too little.

One must tread very carefully around the subject of angels because of how much it has been abused by statuettes of cherubs and other inferior artworks, which tend to make angels less majestic, beautiful and awe-inspiring than they are.

It is not true that the angel is here only to comfort. The love of the guardian angel for the human being is not unconditional. “It is to be feared that the angels, who are at present our guardians, will become our accusers at the day of judgment,” said St. Aloysius Gonzaga.

And when the Son of man shall come in his majesty, and all the angels with him, then shall He sit upon the seat of His majesty. And all nations shall be gathered together before Him, and He shall separate them one from another, as the shepherd separateth the sheep from the goats: And He shall set the sheep on His right hand, but the goats on His left. Matthew 25:31-32 [bold added]

Beneath the sentimentality lurks vanity — the belief that we will soar to heaven someday with our angel by our side because we are just so darn wonderful. The painting above by Domenico Fetti, The Guardian Angel Protecting a Child from the Empire of the Demon (1615-18) succeeds in avoiding sugary indulgence, I think. The angel points to what is higher. In the background, you see the enemy in shadow. The angel is beside us to warn.

We can’t fully understand the doctrine of angels and should not expect to in this life. The best way to comprehend it is through prayer, to which the worldly, the sappy, the sentimental and egotistical have little or no attraction whatsoever.

Pray to your guardian angel. “For my angel is with you.” – Bar. vi. 5 Pray that, through his intercessions, he save you from sentimentality’s animalistic attack on the holy and sustaining spirit of reverence that lies within you.

In every lodging, in every nook, have reverence for thine Angel. Dare not to do in his presence what thou wouldst not dare to do in mine. Or dost thou doubt whether he be indeed present, because thou seest him not? What if thou heardest him? What if thou touchedst him? What if thou smelledst him? Behold, not by sight alone is the presence of things made manifest.

— St. Bernard of Clairvaux

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October 2 is the Feast of the Guardian Angels.

THE knowledge that distinct angels watch over individual human beings has existed for thousands of years. Nabopolassar, father of Nebuchadnezzar the Great, said: “He (Marduk) sent a tutelary deity (cherub) of grace to go at my side; in everything that I did, he made my work to succeed.”

In the Bible this doctrine is clearly discernible and its development is well marked. In Genesis 28-29, angels not only act as the executors of God’s wrath against the cities of the plain, but they deliver Lot from danger; in Exodus 12-13, an angel is the appointed leader of the host of Israel, and in 32:34, God says to Moses: “my angel shall go before thee.” At a much later period we have the story of Tobias, which might serve for a commentary on the words of Psalm 90:11: “For he hath given his angels charge over thee; to keep thee in all thy ways.” (Cf. Psalm 33:8 and 34:5) Lastly, in Daniel 10 angels are entrusted with the care of particular districts; one is called “prince of the kingdom of the Persians”, and Michael is termed “one of the chief princes”; cf. Deuteronomy 32:8 (Septuagint); and Ecclesiasticus 17:17 (Septuagint). (Source)

This understanding grew through the ages through the aid of divine revelation and apparitions, such as the Guardian Angel who appeared to Tundale the 12th century Irish knight after he fell into unconsciousness. Tundale was never the same again.

Angels, far more intelligent than human beings, are pure spirit and can travel as speedily as our thoughts. They number in the millions, both on earth and in heaven, where they ceaselessly adore God. “The providence of God, always infinitely wise, infinitely holy, and infinitely gracious, vouchsafes to employ superior created beings in the execution of his will in various dispensations towards other inferior creatures.” (Butler’s Lives of the Saints)

From by Fr. Paul O’Sullivan’s book All About the Angels (TAN, 1945):

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And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God. And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel. — Apocalypse 8:3-4

(October 2 is the Feast of the Guardian Angels. Every baptized Christian has a guardian angel.)

FROM “The Twelve Works of our Guardian Angel” by St. Bonaventure of Bagnoregio, OFM, Doctor of the Church:

According to Sacred Scripture there are twelve works of charity which our guardian Angel accomplishes for us.

THE FIRST is to rebuke us for our faults. According to the Book of Judges, chapter 2, verse 1: The Angel of the Lord ascends from Galgala to the place of those weeping and says: I have lead you forth from the land of Egypt . . . And you have not heard my voice.

THE SECOND is to absolve us from the bonds of our sins. According to Book of Acts, chapter 12, verse 7: The Angel stood by . . . and the chains fell from his hands; yet this must be understood as disposing this to happen.

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O, Jesus Christ, I adore Thee and I thank Thee for all the graces Thou has given me this day. I offer Thee my sleep and all the moments of this night, and I beseech Thee to keep me without sin, wherefore I put myself within Thy Sacred Side and under the mantle of Our Lady. Let Thy holy angels stand about me and keep me in peace.

Amen.

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“THE night also brings us a great many blessings:

“1st. It instructs us by withdrawing from our use and our sight the creatures which surround us. It recalls to our mind the nothingness from which we have sprung, and the darkness of idolatry from which have have been freed by the gospel.

“2d. The night brings us rest and sleep, but it does it gently and with deference, to teach us that all things are made for us, and ourselves for God.

“3d. The night refreshes the air, and preserves the herbs and plants, which would perish if the sun were to remain always above the horizon.

“4th. It secures our lives against wild beasts. These beasts go forth during night to seek their prey, but if there were no night, hunger would force them to go forth during the day, and thus man would be incessantly exposed to their fury.”

— The Catechism of Perseverance, Abbé Jean Gaume (1858) (more…)

See also “Benjamin Franklin, Master Propagandist“

FROM Bernard Fay’s Revolution and Freemasonry, 1680-1800 (Little, Brown and Company, 1935):

It was by no means easy for America to break away from England — the only logical center for all colonies of English origin as well as for English people living on all continents.

There were thirteen small settlements separated by such distances that it took three weeks for a letter from Georgia to each Massachusetts; their governments were quite different; there was no unity or uniformity in their administrations, their religious affiliations, their customs and social standards, or even their racial composition.

[…..]  Masonry alone undertook to lay the foundation for national unity in America, because, through the very nature of its organization, it could spread throughout all the colonies and work steadily and silently. It created in a limited but very prominent class of people a feeling of American unity without which the American liberty could not have developed — without which there would have been no United States.

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O JESU Life, spring of the soul!
The Father’s power and glory bright!
thee with the Angels we extol;
From thee they draw their life and light.

Thy thousand thousand hosts are spread
Embattled o’er the azure sky;
But Michael bears thy standard dread,
And lifts the mighty Cross on high.

He in that Sign the rebel power.
Did with their Dragon Prince expel;
And hurled them from the heaven’s high towers,
Down like a thunderbolt to hell.

Grant us, with Michael, still, O Lord,
Against the prince of pride to fight;
So may a crown be our reward,
Before the Lamb’s pure throne of light.

To God the Father, with the Son
And Holy Paraclete, with thee,
As evermore hath been before,
Be glory through eternity.

Amen.

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THE man who claims to be pope, but is not, speaks approvingly of the principles behind the French Revolution and its notorious massacres and persecutions.

“France has contributed genuine achievements to the world, including the recognition of the “Human Rights” inherent in the nature of the human person, particularly the right to religious freedom.

“This unwavering commitment to the inherent dignity of every human being is reflected in its national motto. Liberty, equality, and fraternity are not merely words inscribed on the pediments of its public buildings, but rather refer to universal ethical imperatives that also find in the Gospel message an inexhaustible source of inspiration and fulfillment.”

Read more.

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BLESSED is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence.

But his will is in the law of the Lord, and on his law he shall meditate day and night.

And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season.

And his leaf shall not fall off: and all whatsoever he shall do shall prosper.

Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.

Therefore the wicked shall not rise again in judgment: nor sinners in the council of the just.

For the Lord knoweth the way of the just: and the way of the wicked shall perish.

PSALM 1

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“WHAT did Queen Esther? Did she not, to save her people from danger (a beautiful and noble object) put herself in jeopardy of death, and face the anger of the cruel King. The King of the Persians, cruel and violent as he was, nevertheless, thought it seemly to show grace unto him that told him of the plot that was made against him, to free the people from bondage, and to deliver them from death, but not to spare him that had persuaded such iniquity. In the end he went up to the gallows, whom he had held second only to himself, and chiefest among all his friends, because he found himself dishonoured through his false counsels.”

— From the Book On Duties, Bk. iii. ch. 15, St. Ambrose, Bishop of Milan (Source)

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NOW in the sun’s new dawning ray,
Lowly of heart, our God we pray
That he from harm may keep us free
In all the deeds this day shall see.

May fear of him our tongues restrain,
Lest strife unguarded speech should stain:
His favouring care our guardian be,
Lest our eyes feed on vanity.

May every heart be pure from sin
And folly find no place therein:
Scant need of food, excess denied,
Wear down in us the body’s pride.

That when the light of day is gone,
And night in course shall follow on.
We, free from cares the world affords,
May chant the praise that is our Lord’s.

All laud to God the Father be,
All praise, Eternal Son, to thee:
All glory, as is ever meet,
To God the holy Paraclete.
Amen.

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FROM Is One Religion as Good as Another? by Rev. John MacLaughlin (Aberdeen University Press, 1891; Imprimatur 1887):

Hence when we hold that she must have universality as an essential note of her truth, we do not mean that she must necessarily exist in every country of the globe, from pole to pole, simultaneously. Neither do we mean that she must have at all times, or at any time, the greater part of the human race enrolled as members of her fold. Neither do we mean that in every period of her history, or in any period of it, it must be clear that in point of numbers she is far ahead of the various heretical and schismatical sects taken collectively. Nor do we mean even that her members must necessarily be more numerous than some individual heresy or schism, which, for the hour, has become particularly rampant and particularly popular. No. Numbers however great, space however wide, duration however long — none of these things singly, nor all of them collectively, can constitute universality in the sense in which it is a necessary note of the one true Church . Universality is rather the transparent medium through which her unity becomes strikingly visible. For it is, we may say, the unity of the Church illustrated and manifested in a sufficiently large and wide sphere, to make that unity a visible, striking, unmistakable proof of truth; since such unity, producing oneness of thought on so large a scale, holding permanently so many people of different times, of different climes, different tongues, different character, in one and the same faith, is something which cannot be accounted for on merely natural grounds, and consequently presupposes the Divine institution of the thing to which it belongs.

Hence, that the Church of Christ be universal, in the sense in which universality is a mark of her truth, it is not necessary that she should be simultaneously and mathematically universal. Her action on the nations of the world is not to be measured by mathematical dimensions: majority of numbers and vastness of territory do not constitute this mark.

It is not impossible that God, whose wise Providence rules all things, might allow one nation after another to lose the faith, in punishment of the abuse of grace — might permit persecution so to cripple her power and thin her children that her sphere would be narrowed within a very much smaller space than that which she now occupies. He might allow Liberalism, Agnosticism, Atheism, to wrench from her bosom as many members as she lost in the great apostasy of the sixteenth century, without her acquiring any New World, where millions of conversions would compensate her for her loss. Such diminution of her numbers, however — such narrowing of her sphere, would not deprive her of that universality which is an essential mark of truth. However small the numbers to which apostasy might reduce her — however narrow the limits within which persecution might confine her, there would still shine on her brow the star that would make it clear that she was the Church of all times and of all nations — her indentity with the Church of the centuries and generations of the past would be clearly discernible; and she would continue ever to be the Church, of which alone it could be said, that she, and she only, had the potentiality of universality — that is, a power that would make her even absolutely universal, if the passions, prejudices, and obstinacy of men did not prevent her from doing so. [bold added]

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I POST this excerpt from commentary by the website Novus Ordo Watch with a major warning. Novus Ordo Watch promotes “sedevacantist” chapels and sects that are in complete violation of the disciplinary laws of the Catholic Church, luring in the unsuspecting with promises of true worship and community, and therefore this website generally should be avoided or read with great caution. (I do not say this on my own authority, but on the authority of  canon law and teachings of the Magisterium.)

That said, Novus Ordo Watch’s remarks on this subject are excellent, as is much of its analysis of modernism and its false leaders:

Last week ‘Bishop’ Joseph Charles Bambera of Scranton, Pennsylvania, caused a ruckus when in his role as chairman of the USCCB Committee on Ecumenical and Interreligious Affairs, he posted the following video message for Yom Kippur, the holiest day of the year in Talmudic Judaism.

.Bambera began thus: “As our Jewish friends and neighbors observe Yom Kippur, the day of Atonement, I want to extend my warmest wishes for a meaningful and a peaceful day.”

So far, so bad. Observing Yom Kippur is spiritually worthless, nay harmful, as what was once a day instituted by God in anticipation of the Atonement of the Redeemer Jesus Christ (see Lev 23:26-32), can now no longer be observed. The reason is that doing so would imply a rejection of the True Atonement of Christ, which Yom Kippur in the Mosaic Law merely prefigured: “For the Law, having but a shadow of the good things to come, and not the exact image of the objects, is never able by the sacrifices which they offer continually, year after year the same, to perfect those who draw near” (Heb 10:1; Confraternity).

Under a chapter heading of “On Superstition” and a section subtitle of “Wrong Ways of Worshipping God”, the Jesuit moral theologian Fr. Thomas Slater confirms this:

God may be wrongly worshipped either by false worship or by superfluous worship being paid him. … The ceremonies and practices of the Jewish religion signified that the Messiah was to come, and so now, after the coming of our Lord, they could not be employed without superstition [=false worship]. Inasmuch as falsehood in religion is a grave injury to God, this species of superstition is mortally sinful.

(Fr. Thomas Slater, S.J., A Manual of Moral Theology, vol. 1, 5th ed. [London: Burns Oates & Washbourne, 1925], p. 140; underlining added.)

Read more.

Bambera’s message, with its appearance of good will, is not of any use or value to Catholics or to Jews. Indeed it is grossly harmful, although to be fair he is merely following the values of the new religion tyrannically imposed on Catholics in 1965. Bambera is not even a bishop by the laws of the Catholic Church and he himself has left the Church, whether he knows it or not — a shocking statement, for sure, for those who do not see these things with the eyes of faith. I’m sure Bambera has worked very hard and sacrificed much. I do not judge his subjective state or ultimate disposition before God, only his objective allegiances. May God have mercy on his soul. Again, I do not write this on my own authority, but on the unchangeable authority of the Catholic Church, which no human being on the face of the earth can alter.

It is not at all charitable to Jews to encourage them in ignorance or stubborn alienation from God. It indeed is the height of indifference and implies that they are unworthy of true companionship with God. Jews deserve the truth, however much it may be wasted on them and however much they in the ignorance that results from the panoply of grandiose lies about history they are fed, and from an inveterate spirit of vengeance that is part of their religious system and even the ceremonies of Yom Kippur, may lash out at those who proffer it to them. They too are creatures of God, ardently loved however much they forsake Him.

One must always wonder about people like Bambera. Are they speaking out of concern for Jews — or out of fear of them? Fear of their remarkable vengeance and willingness to crush, with the assistance of well-funded, highly non-ecumenical organizations that constitute a bullying religious mafia, every whisper of criticism.

Whatever it is, I guarantee you, the rabbis still dislike him.

“Ecumenism” is a one-way street. It boils down to Jews retaining their religious system and immense pride — and would-be Catholics licking their very toes in craven submission and giving up sacred and exalted truths, as well as their precious souls. Can you imagine a single rabbi anywhere offering this sort of greeting toward Catholics on Easter or during Lent? What a terrible bargain. Ecumenism is a bargain straight from the bowels of hell. It has converted no one, but has caused such a tragic loss of souls, one can only pray to God to bring this apocalyptic period of apostasy and mass imbecility to a close.

What can we do in the meantime? We can love the truth.

We can love it with such an intensity and a ferocity even that our attachment will counter-balance the flimsy, doomed and outwardly triumphal hatred for it. The supernatural love of the few weighs more than the vast hatred of a multitude.

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“THE Church will not be perceptible at that time, with the impious persecutors raging beyond measure and with all fear aside as if the good fortune of the world were smiling with approval, while they say: ‘Peace and security.'”

— Saint Augustine, Epistle CXCIX, par. 39;  in Collectio Selecta Ss. Ecclesiae Patrum,  vol. CXLVIII  (Paris: Parent-Desbarres, 1835), pp. 126-12

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